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Dear Friend, Have you ever felt down and out, completely drained out,
lifeless and despairing sometimes? Then suddenly something happened, someone came
into your life, said something or did something and your whole world was
turned around and you felt alive again? We mostly live in a culture of death
and we experience dying by degrees. Today the Scriptures remind us that our
God is a God of life. Everyday He calls us out of our tombs: “Come forth!
Come alive in Jesus!” Have a ‘fully-alive’ weekend! Fr. Jude Botelho |
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This short first reading is the conclusion of
the vision received by the prophet Ezekiel. In the historical context Ezekiel
was speaking to the people of Israel who were in exile. They had lost all
hope of return and they believed that God had abandoned them and that all was
lost. They were discouraged and as good as dead. They felt that there was no
significant destiny for them in spite of Yahweh’s promises. Ezekiel now
receives a promise that Yahweh will rescue them and save them and bring them
back to life and restore re-establish them back in Jerusalem as his chosen
people. Though they were like dead bones lying in their graves, Yahweh would
bring them back to life. This scene is the forerunner of the promise of the
resurrection of all those who believe in God. Let him live on in you…. In the second reading from
his letter to the Romans Paul describes some of the situations that
Christians find themselves confronted with in their living of the Christian
life. They are sanctified by the Spirit of Christ yet they still possess
their sinful nature. There is a constant tussle in following Jesus or in
following our sinful inclinations. If we are filled with the Spirit of Jesus
then we must not let unspiritual things preoccupy us. The same spirit, which
raised Jesus from the dead, will give life to our mortal bodies if we believe
and let His spirit take over our lives. Gift of Life In today’s Gospel Jesus works one of the greatest miracles by bringing
the dead Lazarus back to life. But he also wishes to point out that He is the
Resurrection and the life of all mankind. While all are promised the
resurrection from the dead, it is those who believe in Him, will experience
the power of the resurrection. The story of the raising of Lazarus is full of
drama and has valuable insights from which we can learn much. It begins by
informing us that Lazarus lived in Bethany and was the brother of Martha and
Mary, who were friends of Jesus, a household frequented by Jesus. Lazarus is
sick and the sister’s inform Jesus about his condition, expecting Jesus to
come immediately to the aid of his friends. Despite his love, Jesus delays
and stays back for two days before setting out for Bethany. He does
everything in His time. Jesus sees things differently from us. His response
is: “This sickness will not end in death but in God’s glory.” Sometimes we
wonder why God does not speedily answer our prayer. Could it be that God is
looking beyond our present anxieties to what is for God’s greater glory and
the best for us? When he does arrive at Bethany Martha says to Jesus, “If you
had been here my brother would not have died.” Jesus challenges her faith:
“Do you believe that I am the resurrection and the life?” Martha affirms her
faith in Jesus: “I know that even now, whatever you ask of God, he will grant
you.” He then speaks those consoling words: “Whoever believes in me, even if
he dies, will live, and everyone who lives and believes in me will never
die.” Mary’s initial reaction on
seeing Jesus was the same as her sister’s: “Lord if you had been here, my
brother would not have died.” Jesus simply transcends the question and says,
“Your brother will rise.” At the same time, Jesus was deeply affected by the
pain of Martha and Mary and wept tears at the loss over a loved one. Jesus weeping at the tomb of Lazarus
reminds us that even if we have faith in God, it is normal and natural for us
to feel pain and loss. Sharing the pain of one another not only strengthens
bonds of relationship but brings about healing. Like legions of devoted
followers down through the centuries, Jesus weeps in the face of death. Most
Athletes Cried One of the most touching moments of the 1984 Summer Olympics in Los
Angeles came by surprise. It happened one night on prime-time television,
after Jeff Blatnik of the United States defeated Thomas Johansson of Sweden
for the gold medal in Graeco-Roman wrestling. When the match ended, Blatnik
didn’t jump up and down. He didn’t throw his arms into the air. He didn’t
make sweeping bows to the crowds. He simply dropped to his knees, crossed
himself, bowed his head, and prayed. When the cameras zoomed in on his face,
millions of viewers saw the torrent of tears pouring down Blatnik’s cheeks.
Blatnik had every right to cry. But it wasn’t because he had taken the gold
medal in an event the United States had never won before. There was a bigger
reason. Two years before, Jeff Blatnik had contracted cancer. Eighteen months
before the games, he had undergone surgery. And now, in the face of great
odds, he had won the second biggest battle of his life. The next day all the
major newspapers carried Blatnik’s story. Referring to Blatnik’s tears,
sportswriter Bill Lyons wrote: “One of the most worthwhile things about the
Olympics is that they remind us of the cleansing, therapeutic value of a good
cry…. “You watch the gold medallists mount the victory platform, turn to face
their flags and listen to their national anthems, and in almost every
instance their eyes begin to mist….The sleek, the strong, the swift, they all
succumb. And in doing so, in showing their humanity, they become even more
appealing.” And that’s what happened in Blatnik’s case. Jeff Blatnik became
an instant hero, not because of his victory over Johansson, nor because of
his victory over cancer, but because he shared his humanity with us. Suddenly
the 220-pound giant was like us in a beautiful, touching way. We see the
same kind of touching beauty in Jesus in today’s gospel. We see Jesus the Son
of God, cry at the tomb of Lazarus. It is one of the most moving scenes of
the gospels. And the reason it is moving is because Jesus shares his humanity
with us. It is important to remember this gospel scene because we know that
Jesus understands what it’s like to be human. And just knowing this gives us
hope. It is also important to note that the gospel not only shows Jesus
weeping for Lazarus, but it also shows him raising Lazarus from the dead.
This same Jesus can raise us to new life. Mark Link in ‘Sunday Homilies’ But
Jesus not only shares the pain of Lazarus’s death but he moves beyond and
brings Lazarus out of the grave. But before doing so he prays aloud thanking
the Father for listening to his prayer and for bringing Lazarus back to life.
Then with faith and authority he says: “Lazarus come forth!” and the dead man
came back to life. This same Jesus is challenging our faith and asking us to
come out of our tombs and out of the culture of death that surrounds us. We
will come forth from whatever is keeping us shackled and entombed in the
measure that we believe in Him. “This
Gospel provides a wealth of reflection as Holy Week approaches. Jesus offers
“eternal life’, which begins with faith now and lasts forever. “Eternal life”
in John is not primarily unending life but “authentic life”, or life in its
fullness. Both Martha and Mary are models of people coming to a deep faith
even in the face of doubt. “As Sandra Schneiders says eloquently in her study
of John 11, (Written That You Might Believe)
“Eternal life conquers death without abolishing it,” and “we are asked
not to weep, but only not to despair, for the one in whom we believe is our
resurrection, because he is our life.” -John Donahue Empty
Tomb The interviewer asked Joseph of Arimathea, “Now the grave
you lent is yours again. What are you planning to do with it?” Joseph took a
long look at him and confided, “When I heard that He has risen, naturally I
raced to the tomb. He was not there. He had given my tomb back to me. So what
I did after that was: I placed a comfortable bench under the trees just
opposite the opening of the tomb. In the evening, as the sun is going down, I
go and sit there and think to myself, Jesus of Nazareth has slept in this
tomb and God raised Him from death. Joseph of Arimathea will also lie in this
tomb, and what will God do with him?” Jesus had said, ‘I live and you shall
live’, I can depend on that word.” - Hans-Georg Kuhkoll May God’s spirit bring new
life to our weary lives! Fr. Jude
Botelho |
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Other Sunday Homily Websites Daily Reflections Immaculate Heart Retreat Center Gospel Commentary from Ireland Daily Scripture |
Recent
Sunday Reflections Second Sunday of the Year 20-Jan. 2008 First Sunday of the Year 13-Jan. 2008 Feast of the Epiphany 06-Jan. 2008 Feast of Holy Family 30-Dec. 2007 Fourth Sunday of Advent 23-Dec. 2007
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