|
|||||||||||
|
Dear Friend, From the time we were
children we tended to believe that everything centred around us and we liked
it that way. The child wants all the toys for itself. Even as we grow up we
become more and more self –centred. Our world tends to be ‘I, me, myself.
Coincidentally, everything that we eat becomes part of me. In the Eucharist
the equation is reversed, we are invited to become Jesus rather than Jesus
becoming us. Our God invites us to be other-centred, for that is what loving
is all about! The Eucharist reminds us about self-giving rather than
self-seeking. Have a Eucharistic,
God-filled weekend! Fr. Jude Botelho |
|||||||||||
|
The first reading the author exhorts the
Israelites to remember their journey to the Promised Land through the desert.
It was here that their faith in Yahweh was severely tested. It was in the
desert that they felt real hunger and thirsted for water. In the desert the
Lord God provided for them and they were called to rely totally on God’s
providence to feed them and nourish them. Remembering for the Hebrews was not
merely recalling a past event but making present the saving action of God for
the present generation. Yahweh tried and tested his people to see if they
would continue to rely on him; it also provided an occasion for the
Israelites to be faithful to the Word of God. More than physical realities,
they needed God’s word to nourish them. Man does not live on bread alone; we
needs God who satisfies us. In
this section of the first letter to the Corinthians, Paul warns the
Christians of the dangers of idolatry and pagan worship, practiced by the
pagans around them. Christians have no need to sacrifice to the world’s
idols, they have Jesus, the Son of God and the blood of Christ which has
saved them, and the bread of life which makes them one. The sharing of the
many in the one cup should remind them that they are called to unity of mind
and heart through the Eucharist they celebrate. The
Gospel is chosen from the Eucharistic discourses of Jesus. Jesus is presented
as stressing that his own flesh is the bread that gives life to men. “I am
the living bread which has come down from heaven. Anyone who eats this bread
will live forever…. If you do not eat the flesh of the Son of Man you will
not have life in you.” By the term ‘flesh’ John reminds us of the
incarnation, and the sacrificial aspect of the Eucharist. This statement of Jesus
causes controversy among the listeners of Jesus. How can he say such a thing?
This is intolerable language! How could anyone accept it? Many left the
company of Jesus and went their way. Those who objected to Jesus’ teaching
about eating flesh and drinking blood did not argue rationally against it.
They did not analyse it carefully and discuss the finer points with Jesus.
They simply reacted with feeling and genuine emotion. What Jesus is
emphasizing is the absolute need of accepting him and his teaching if we are
to have a genuine spiritual life. There can be no substitute for Jesus. In
the person of Jesus there is a new word of God and a new bread from heaven.
Now the word of God has become flesh and the bread from heaven; this bread is
the very life of Jesus himself. To eat this bread is to have a share in the
life of God himself; it is to participate in eternal life. In the Eucharist
we are called to remember Jesus. Most of us don’t have to remember to eat;
our stomach reminds us of that. But we do have to remember to eat in the name
of Jesus – which is why the Church asks us to gather as a community each week
to keep his memory alive. Our Eucharist is a celebration of thanksgiving for
what Jesus has done for us. Are we ready to partake of Jesus? As the bread we
eat becomes part of us, can we become Jesus only by partaking of his body and
blood? It is either total acceptance of Jesus or nothing! Will we too walk
away or stay with Him? “The
Eucharist will never be a means of spreading the faith. That is the very
reason why the early Church reserved its teaching about it to the baptized
only. Nevertheless the eucharist was heralded since the days of the Old
Testament through positive signs from God which prepared the hearts of the
poor and met their unspoken desires. There is Israel’s experience of the
power of the divine word which came forth from the mouth of God and did not
return to him empty. There is the plan of God, which he himself affirms again
and again, of taking the human to himself; to be present to the people in
their daily lives, to dwell in their midst, with all that means of living
communion. Finally, aspired to at least by some, there is the mind-stretching
expectation of the coming of God for which one hopes, without being able to
imagine it. But was it possible even to suspect that Jesus was the living
bread which came down from heaven? A gift made to a friend contains something
of the donor. In the lowliness and weakness of the Eucharistic bread Christ
gives himself totally. At least to the extent that we experience our hunger
and our want each day, as Israel did in the desert, so too from one eucharist
to the next, we shall journey towards our final dwelling where the banquet
God has prepared will last forever. ”– Glenstal Bible Missal Eucharistic Mystery Happiest day in my life May we ‘remember’ Jesus,
become Jesus, through the Eucharist! Fr. Jude
Botelho |
|||||||||||
|
|
|||||||||||
|
Other Sunday Homily Websites Daily Reflections Immaculate Heart Retreat Center Gospel Commentary from Ireland Daily Scripture |
Recent
Sunday Reflections The Feast of the Trinity 18-May. 2008 The Feast of Pentecost 11-May. 2008 The Ascension of the Lord 04-May. 2008 Sixth Sunday of Easter 27-April. 2008 Fifth Sunday of Easter 20-April. 2008 Fourth
Sunday of Easter 13-April. 2008 Third Sunday of Easter 06-April. 2008
|
||||||||||
|
|
|||||||||||